The Meaningslessness of Life by Creating Art Without Menaing
Albert Camus was a Franco-Algerian writer who preferred not to be called a philosopher. He is ofttimes associated with the existentialist school of idea, though he preferred to exist considered separately from it. His life and way of thinking are rather different from about philosophers and even the existentialists he is grouped in with.
His ideas on how to alive our lives and deal with existence are assuming and often less than comforting. Despite this, he can give united states of america insights into how to cope with our existential dread and offers us some suggestions on how to live our meaningless lives.
On suicide
"At that place is merely ane really serious philosophical problem, and that is suicide," and so claims Camus in his essayThe Myth of Sisyphus. By starting with the question of whether life is worth living, Camus places the trouble of how nosotros are to alive our lives squarely in the centre of his thought.
For many people, a life without meaning is not a life worth living. Camus understands this and tackles the problem caput-on. He concludes that suicide is of little use to us, as at that place can exist no more meaning in death than in life, and turns to questions of what makes life worth living. When information technology comes to what meaning nosotros might find, however, he is of little assistance.
The meaning of life
Camus makes a rather assuming claim on the meaning of life:there isn't one and nosotros tin can't make one either. He argues that it is impossible for us to find a satisfying reply to the question of the meaning of life, and whatever endeavour to impose a pregnant on the universe will end in disaster, as whatever meaning nosotros pick will be sent upwardly later. He farther denies that science, philosophy, society, or religion could ever create a meaning of life that would be immune to the problem of applesauce.
The absurd
Camus' entire philosophy is based on the thought of the absurd. Humans accept a drive to find significant in things and where it doesn't exist we usually endeavor to create it. However, as the universe is cold and indifferent to this quest for meaning nosotros will ever be faced with absurd situations where our attempts to find meaning fail. Our lives are meaningless and will remain so.
However, Camus doesn't see this meaninglessness as bad. He explains that to empathize that life is cool is the outset step to beingness fully alive. While the problem of living in a earth devoid of meaning is a big one, it is one to be solved like any other.
What makes life worth living then?
Beyond his body of piece of work, he praises sunshine, women, the beach, kissing, dancing, and good food. He loved sports and was a champion soccer thespian in his youth. He took great enjoyment in the little things and encourages us to do so too. Just because life is meaningless doesn't mean it can't be enjoyable! Indeed, the meaninglessness is just a background fact, similar gravity, that must exist reckoned with.
The absurd hero
Camus has a critique of those who try to endure the meaninglessness of life by imposing meaning on information technology. While that tin can bring us condolement, those systems of meaning are, themselves, doomed to failure over the long run. The universe remains indifferent to u.s., random events happen, and we will once more face meaninglessness.
He points out that Kierkegaard, for example, understood that life was absurd only fled towards God rather than embracing the fact. The French existentialists also did this in a secularized way which is why Camus didn't identify with them.
Sartre and Beauvoir sitting with Che Guevara afterward the Cuban revolution. Camus would later fall out with his former friends over their back up of Soviet and subsequently Chinese Communism. An upshot with ramifications that lasted the rest of their lives.
Camus tells united states that the answer is to embrace the meaninglessness. The person who can truly know that life is absurd and go through it with a smile is an Absurd Hero. Camus was a existent-life example and he sighted the literary examples of Don Juan and Sisyphus for us to look to. "We must imagine Sisyphus happy," he tells usa, for the cool hero is able to carry out a life as meaningless as eternally rolling a bedrock up a loma and find enjoyment in it anyway.
He likewise encourages united states of america to turn down the thought of an afterlife considering it is not simply unlikely simply as well because an endeavour to live in such a way as to clinch you get into the next life detracts from this one. Trying to justify this life by pointing to the side by side one is only some other style to deny the meaninglessness of life, no matter how you phrase it.
So, what should I do today?
Camus recommends that you: become outside, relish the sunshine, go for a walk past the embankment, play some football game, have luncheon at a café with a friend, pass up to requite into despair, and comprehend the meaninglessness of beingness by choosing to carry on with what you enjoy doing despite the lack of meaning to your deportment.
Can nosotros find a meaning of life that tin can satisfy our demand for i? Camus says no, but that this needn't be a trouble. We are still living here and now and accept every power to enjoy ourselves. Life is worth living and should exist embraced equally it is. While information technology is difficult to face meaninglessness without retreating into the loving arms of religion, science, society, or even producing significant ourselves, Camus encourages united states to bravely face the absurd with a grin on our face.
Source: https://bigthink.com/personal-growth/the-meaning-of-life-albert-camus-on-faith-suicide-and-absurdity/
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